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主页 >> 赛的启示 |
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| 240 获得神圣自性的智慧，对我们有什么好处？ |
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Jan 10, 2012: What is the benefit accrued to us, by acquiring wisdom about the Divine Self? Our Divine Master explains to us today.
The impressions of the senses, mind, and intelligence have nothing to do with the Atma (Divine Self), which you really are. The Atma is unaffected by any subject or object or pleasures. To know the Atma as such an entity, unaffected and unattached, is the secret of Jnana (Wisdom). This awareness will guide you in both the outward (Pravritti marga) and inward (Nivritti marga) paths. This knowledge will not block action but will fill it with purpose and meaning. It will build up faith, inspire a moral life and take man to the realm of deliverance along the road of Nishkama Karma, action that is not prompted by desires. For the achievement of liberation, Jnana is the direct road. Therefore, it is incomparably sacred. And naturally, it follows that ignorance is undoubtedly the most despicable. "See the Universal in the particular; see the particular in the Universal; that is the essence of Jnana," declared Krishna in the Geeta.
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| - Geeta Vahini, Ch 6. |
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| 感官所得之印象、心念、聪明才智，这些和阿特曼无关，阿特曼才是你的本来面目。阿特曼不受任何主观或客观快乐影响。知道阿特曼是这样一种不受影响、无所住的东西，乃是般若智能的秘密。从事每一项行动，一定要抱持此般若智能，这样的觉知，不论你走的是外向式的法门（译注︰例如祭神、尽职责、无私服务）或是内向式的法门（译注︰例如般若知识、哲学玄思、内观），它都能提供指引。此般若智能不会阻碍行动，反而会赋予行动目的和意义，它会建立起信心，启发道德生活，带人沿着Nishkama Karma（不带欲望之行动）这条路子，走向了脱生死。要了脱生死，般若智能乃直接之路，因此它无比神圣，当然，这就表示“无明”乃卑劣之首。在《薄伽梵歌》里，主克里希那说︰“要在『个别』中见到『同』，要在『同』中见到『个别』（要在多元中见到一，要在一里见到多元），此乃般若智能之精髓。”
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The primary goal of a human being is to realise his inherent divinity and redeem his life by that realization.
人的主要目标，是了悟他本有的神性，然后以这个澈悟，来救赎自己的生命。
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| [赛的启示] |
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