|
|
|
|
主页 >> 赛的启示 |
| |
| 490 什么是所有经典督促我们要达到的般若（ Jnana）状态？ |
| |
Oct 1, 2012: What is this state of Jnana or wisdom that all scriptures prod us to achieve? Bhagawan today explains to us this complex point.
You see and hear certain things during the day. But when you go to bed and dream during sleep, you are not aware of all this; you see and experience a new set of events, which seem as real, as impressive, and as significant as those you witnessed when awake. And when in deep sleep, nothing ‘is’, except probably the inner consciousness that you are. When you dream, the dream is real; when awake, the waking experience is as real as the dream was. The fact is, it is all a dream, a creation of the mind when the Atma (the true self) is reflected on it. Remove that mind, then there will be nothing on which the Atma reflects. The Atma shall then shine in its own splendour. Once you attain this jnaana, the waking experience of fifty years will appear as of five seconds only, as in a two seconds dream one passes from childhood to grandparenthood and experiences passage of 50 years of time! Jnaana is as passing from swapna (dream) stage to the jaagrath(waking) stage which judges the dream stage as unreal. Seek the springs of anandha (bliss) within you and happiness will be your lot, here and forever. Believe that the anandha within you is derived from God who is your Reality.
|
| - Divine Discourse, Aug 3, 1966. |
| |
在白天，你会看见一些东西，听到一些声音，可是上床睡觉作梦时，你没有感觉，作梦时，你看到、经验到的，又是另一套事情，它和你清醒时所见到的一样真实、一样印象深刻、一样充满意义。而到了深睡状态，除了‘我在’的内在意识之外，没有东西‘存在’。当你在作梦时，梦是真实的，当你清醒时，清醒的经验和梦一样真实。事实上，都是一场梦，都是当阿特曼（真我）反映于心念上时，由心所造 [注一]。除去那个心念，就没有东西来反映阿特曼了。于是，阿特曼就以本身的光辉独自来照亮了。一旦你达到这种般若，五十年清醒状态的经验，看起来好像只有五秒钟，好像在一场两秒钟的梦里梦到自己从童年变成祖父母，感觉过了五十年。般若智能就好像从梦态过渡到清醒态，并判断那场梦不是真实的。在你的内部寻找妙乐之泉，从此快乐将属于你的。要相信那种内在极乐来自上帝，祂是你的实相。
[注一]：一如月亮（代表心念，为心念之主神）反映太阳的光。
|
| |
|
If you are patient and calm, I shall grant you joy without fail. Do not yield to despair. Even the infant lotus buds will bloom, in their own good time.
|
| [赛的启示] |
| |
|
|
|
|
