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主页 >> 赛的启示 |
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| 391 如何辨别是非，并同时以平等心去对待每个人？ |
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June 24, 2012: How can we discriminate between good and bad, and at the same time treat all alike? Bhagawan clarifies today.
You must use your intelligence to discover what is best under the circumstances and in the situation, considering the status and the profession which you have won. The barber should not treat all things equal and use his razor to peel vegetables, cut pencils and paper, bamboos and beards alike. Each instrument has its own special use and purpose; every individual has some skills and responsibilities. The king should be treated as a king and the farmer as a farmer. Fish can live only in water and not in milk; keep fish in water and do not put them in milk, on the plea that milk is thicker and costlier! Though in principle all is Brahmam, in dealing with them in day-to-day activity, you cannot follow the non-dual approach. There should be Bhaava-adhwaitha, not Karma-adhwaitha, that is to say, the underlying faith should be in the Unity of all, though the outer activity may be different for varied entities. But make sure your activities leave no scar on your faith in Unity.
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| - Divine Discourse, May 23, 1965 |
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| 一定要用智能去找出在当时状况下最好的做法，考虑到自己的情况和专业。理发匠不能把什么东西都当成一样，除去蔬果的皮、削铅笔、切纸、割竹子、刮胡子，一律用他的剃刀。每件工具都有其专门用途，人各有其技能和责任，国王就该被当成国王来看待，农夫就该被当农夫来看待，鱼只能活在水中，无法活在牛奶中，要将鱼放在水中，不要辩说：“牛奶比较浓，比较贵。”而把它放在牛奶中！虽然在原理上，万物皆是梵（道），但是在日常行动中，你不能以“不二”、“合一”、“无分别心”的方式，去对待每个人。要有Bhaava-adhwaitha（情感、心态上的不二、无分别心），而非Karma-adhwaitha（行动上的不二、无分别心），也就是说，针对不同对象有不同的外在行动，然而内在基本信念应该是“众生一体，都有神性”。不要让这些行动在你对“众生一体，都有神性”的信念留下疤痕。
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True spirituality consists in promoting unity through harmonious living and sharing joy with one and all.
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| [赛的启示] |
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