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295 什么是峇峇要我们达到的成熟修行,如何培养?
Mar 5, 2012: What is the kind of spiritual maturity Baba wants us to develop and how do we develop it? Bhagawan explains through a simple example and guides us.
The mind must become the servant of the intellect, not the slave of the senses. It must discriminate and detach itself from the body. Like the ripe tamarind fruit, which becomes loose inside the shell, it must be unattached to this shell or casement which is the body. Strike a green tamarind fruit with a stone and you cause harm to the pulp inside. But do this to a ripe fruit and what happens? It is the dry rind that falls off, nothing affects the pulp or the seed. The ripe aspirant does not feel the blow of fate or fortune. It is the unripe man, who is wounded by every blow.
- Divine Discourse, Mar 1, 1965.
心念一定要成为菩提(智性)的仆人,而不是成为感官的奴隶,它一定要会明辨,不让自己执着于肉体。就像罗望子的果实,熟透了,就会和外壳渐渐分离,心念也要和身体这个壳分离。用石头去敲青的、未熟的罗望子果,会伤到内部的果肉。若是敲成熟的果实呢? 那壳子会掉落,果肉和种子则完好无伤。成熟的修行人,不会感受到命运的打击,不成熟的人,才会受伤。
The one filled with love has peace of mind and is pure at heart; such a person is unruffled by any adverse circumstances, failures or losses.
心中充满爱的人,内心会平静,心地会纯洁。这样的人不因逆境、失败、损失而心生涟漪。
[赛的启示]
~生 活 + 欲 望 = 人
生 活 - 欲 望 = 神
~随 时 伸 出 援 手,
永 不 伤 害 生 灵
~爱众生,服务众生
~行 善, 向 善, 存 善
~责任是神, 工作是膜拜
~神是真、善、美
~人生是从小我迈向大我
~克制思维, 就能成为主导者
~与其说教,不如身体力行
~知识的尽头是博爱,教育的尽头是品格
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