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主页 >> 赛的启示 |
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| 292 我们该做什么以赢得上师的恩典？ |
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Mar 2, 2012: What should we do to earn the grace of our Guru? Bhagawan reminds us today.
The natures of the Gurus and Sishyas of today are in keeping with the low standards of today. In ancient times a Guru could be found only with great difficulty. Thousands of eager seekers searched in the forests for them, for they were so rare and so precious. Now, Gurus are available at every street corner by the dozens, but true Sishyas are declining in number. Both are deteriorating fast, and each is becoming as the other, suited to the other’s level. The Gurus have been reduced to the necessity of feeding and fostering Sishyas; not that it is wrong, when the Sishyas are worthy. But the Gurus are afraid of the Sishyas deserting them and so they have to cater to their tastes and fancies. The Sishyas claim to be Guru-puthras (Sons of Gurus), to be Ashramavasis (residents of hermitage), Sadhaka (aspirants), etc., but their lives are untouched by the Ashram atmosphere, sadhana or Sadhu qualities. They have not even elementary gratitude to the Guru. They mouth slogans like Krishnarpanam, but their acts reveal only Deha-arpanam! (dedication to the Body, not to God).
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| - Geetha Vahini, Ch 10. |
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| 今日的古鲁（上师、明师）和弟子，其水平就和今日要求的标准一样低。在古代，好难才能找到一个古鲁，成千上万渴望求道的人，去森林里寻找他们，因为古鲁难觅，弥足珍贵。而现在，古鲁满街都是，象样的弟子，却愈来愈少，两者都堕落得很快，为了迎合另一方的水平，古鲁变得像个弟子，弟子变得像个古鲁。古鲁变成只是尽喂养弟子之责而已；这并非不对 ─ 如果弟子本身够格的话。可是现在古鲁却怕弟子跑了，于是只好迎合弟子口胃。弟子自称是师父的孩子，自称是道场住民、是求道者、等等，然而道场的气氛、修行或是一些高尚特质，对他们的生命却没有起任何作用。他们对古鲁，连最起码的感恩都没有，他们嘴边挂着“献给克里希那（Krishnarpanam）”一类的口头禅，可是他们在行动上表现出来的，却是“献给身体（deha-arpanam）”，而非献给神。
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The first task of Gurus is the cultivation of virtue in the hearts of pupils.
古鲁的第一件工作，是培养弟子的美德。
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| [赛的启示] |
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