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285 如何过一个不受物质世界诱惑的生活？

Feb 24, 2012: How does one lead a life unaffected by the pulls of the objective world? Bhagawan explains and guides us today.

Both the Swaroopa (form, reality) and the Swabhava (essential quality) of the Atma guarantee that It is unaffected. It is Asanga (not of the world). It is uninfluenced by anything that is not Atma. It has neither birth nor death, hunger nor thirst, grief nor delusion. Hunger and thirst are qualities of the Prana (vital essence, breath). Birth and death are characteristics of the body. Grief and delusion are affections of the mind. So, Arjuna, do not assign any status for these. Know yourself as the Atma. Give up all delusion and become unattached. Be like the lotus leaf in the marshy lake of Samsara (change); do not get smeared with the mud around you. That is the sign of Asanga; in it but yet outside it. Be like the lotus leaf, not like the porous ‘blotting paper’ that gets tainted with whatever it comes in contact with.

- Geetha Vahini, Ch 10.

阿特曼有其实相，有其自性，故不受任何东西影响，它是“无着（Asanga，没有执着）”、出世间的，不受任何无常的事物影响，没有诞生，没有死亡，不会饥饿或口渴，不会悲伤，没有无明妄见。饥饿和口渴乃是元气（prana）本身的性质，生死则是肉体的特性，悲伤和无明妄见只影响到心念。所以，阿周那，不要看重这些东西，要明白“吾乃阿特曼也”，放下妄见，让心无所住（没有执着）。要像莲花，出世间淤泥而不染，这就是“无着”：置身其中，却在其外。要像一朵莲花，不要像一张吸墨纸，近朱即赤、近墨即黑。

Joy and grief are caused when objects and senses meet.

感官与物体相遇，就造成快乐和悲伤。