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主页 >> 赛的启示 |
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| 229 为了实现我们的目标，我们每一个人被赋予什么工具？该如何利用它们？ |
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Dec 26, 2011: Which are the instruments given to each one of us for realising our goal? And how do we make best use of them? Bhagawan explains to us today.
So long as the objective world continues to attract the mind, one cannot claim complete success. Hence Krishna in the Geeta says: “You must establish mastery over the senses; then you need have no fear, for they become serpents with fangs removed. Man has three chief instruments: the mind, the intellect, and the senses. It is when these three work in unison and cooperate with one another that either 'immersal in the flux' or 'liberation' happens.” Krishna anticipated that Arjuna will be puzzled to know what will happen "when which operates with which”. So He himself provided the answer. He said: "When the mind cooperates with the senses, you enter into the flux called Samsara (worldly life); when it subordinates itself to the intellect, you attain the knowledge of the Divine. One path leads to worldly desires, the other to Divinity. The intellect must resolve; the mind must carry out the resolution so made. That is the correct procedure."
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| - Geeta Vahini, Ch 5. |
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| 只要心念继续受到客观世界的吸引，你就不能宣称自己修行完全成功，所以在《薄伽梵歌》里，主克里希那说：“一定要主宰自己的感官；这样你就不用怕了，因为它们成了被拔去毒牙的蛇。人有三样主要工具：心念、buddhi（菩提；思考（维）能力）、感官，三者一旦彼此合作，则他不是落入‘滚滚洪流’中，就是了脱生死。”克里希那知道阿周那会有所不解：“谁一旦和谁合作‥‥‥”，于是祂自己作了回答，说：“心念一旦和感官合作，你就掉进‘茫茫尘海’。当心念服从于思考（维）能力时，你就能知上帝。这两条路，一条走向世俗欲望，另一条走向上帝。菩提一定要下决心；心念一定要执行这项决心，那才是正确做法。”
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Accept your intellect as the charioteer; and when coupled with the practice of right conduct, it will lead to success.
让你的菩提（思考（维）能力）当你的车手，替你驾御那辆二轮战车；再结合正业（正当的行为），则你必成功。
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| [赛的启示] |
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