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141 有那些不同的门径，可以引导求道者得妙乐？

Sep 28, 2011: What are the various paths that can lead one to the bliss of Divinity? Bhagawan answers this question for us today and explains further.

Upasana means the acquisition of the Divine presence and the achievement of the bliss of adoration. Vedic tradition sanctions four paths as legitimate and fruitful to win this achievement: Sathyavathi, Angavathi, Anyavathi and Nidaanavathi. We shall consider the path of Sathyavathi today. The scripture defines the Divine thus: Sarva vyaapinam aatmaanam, ksheere sarpith iva arpitham - the Atma is immanent everywhere just as ghee permeates every drop of milk. When the seeker pursues the Truth with this conviction, his spiritual practices are called Sathyavathi (Truth-based). The Lord declares, “In My latent form, I am in the entire Creation, operating the mystery. See in Me all and see all as Me.” The Lord promises this vision of immanence and transcendence to whomsoever that persists with sincerity o n this Sathyavathi path.

- Sathya Sai Vahini, Ch 23: “Modes of Worship”

Upasana (译注︰字面意思为 sitting near︰「坐得很近」) 意谓得到「神的临在」以及因深度敬爱崇拜而得妙乐。根据吠陀传统，欲获得这种成就，妥当有效的门径有四︰Sathyavathi、Angavathi、Anyavathi、Nidaanavathi，今天我们来谈Sathyavathi。古代经典这样定义上帝︰「阿特曼遍藏于一切处，犹如奶油存在于每一滴牛奶中。」求道者抱持这种信念，并以之催促自己去求道，他的修习方法就称做Sathyavathi (Truth-based︰根据、秉持、本于真理的修行法；知真理而后修证;真之道)。上主宣称︰「吾居于万物中，隐而不现，运行造化，奥妙无穷。当于吾中见一切，当视万物为吾身。」对于走在这条真之道上的有心人，主必令其得睹祂内在而超越的一面。

Cultivate your heart to raise a harvest of Truth, Righteousness, Peace and Love.

培养汝心，收割真、义、静、爱。