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078 当一个人被自己所作所为的后果困扰,有什么超度的方法?
 
July 22, 2011: When man is entangled inextricably in the consequences of his own actions, what is the means to redemption? Bhagawan gives us the solution today.

The lives of individuals are determined by the actions performed by them in previous lives and the present one. The entire load of accumulated karma that is slowly being worked out over many life times by the individual is called sanchitha karma. That karma which directly influences the current life is called praarabdha karma. The actions being performed, which is bound to affect the future is called aagaami karma. While the action one is engaging in is referred to as karma, being inactive is called akarma! If you are not attached to the fruits of your actions, but carry it out as your duty and as your way of worship; then you can practice akarma even though physically engaged in Karma. This is the highest sadhana.
- Sathya Sai Vahini, Ch 18: “Activity and Action”
 

人的一生,由他前世和今生所作所为而决定。所有累积下来的业,要经过许多生许多世慢慢消耗掉,这叫做Sanchita Karma(累世宿业;宿业)。其中那种直接影响今生的业报,叫做Praarabdha Karma(今生开始发作的业报;现世报;业报现前)。今生所作所为,注定要影响来生的那种业,称为aagaami Karma(今生所造之业)。一个人所从事之行动称为「业」(注),而不作任何行动则称为akarma(无行动、不动)!如果你对行动的果实无所求,而将行动当成自己的职责,当成膜拜神的方式,那么纵使你身在行动中,依然可以修链「无行动」(注︰因此也不造业)。这是最高的修行。

注:Karma(业)有「行动」(业)和「行动的果报」(业报)两种意义。

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